How Many Times Did Jesus Predict His Death in Matthew? The Complete Guide
Quick Answer
How many times does Jesus predict his death in the Gospel of Matthew?
In Matthew, Jesus explicitly predicts his death three times:
Matthew 16:21 - The first prediction after Peter's confession
Matthew 17:22–23 - The second prediction in Galilee
Matthew 20:17–19 - The third, most detailed prediction
Some scholars also note a fourth, brief prediction in Matthew 26:1–2, just before the crucifixion.
Introduction
Three times. That's how many times Jesus explicitly predicted his own death in the Gospel of Matthew. But the story behind these predictions—especially the first one in Matthew 16:21-23—reveals profound truths about divine purpose, human resistance, and the cost of redemption.
The moment arrives like a thunderclap. Peter has just declared Jesus to be "the Christ, the Son of the living God" (Matthew 16:16), receiving praise for this divine revelation. Yet within mere verses, the same Peter finds himself on the receiving end of Jesus's harshest rebuke: "Get behind me, Satan!" (Matthew 16:23). What transforms this scene from triumph to tragedy? Jesus's first explicit prediction of his own death.
The Three Death Predictions in Matthew: Complete Overview
Before diving deep into the first prediction, let's examine all three instances where Jesus foretells his death in Matthew's Gospel:
1. Matthew 16:21 - The First Prediction
"From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day."
Context: Immediately after Peter's confession
Reaction: Peter rebukes Jesus; Jesus calls Peter "Satan"
Significance: Establishes the necessity of the cross
2. Matthew 17:22-23 - The Second Prediction
"The Son of Man is about to be betrayed into the hands of men, and they will kill Him, and the third day He will be raised up."
Context: While gathering in Galilee
Reaction: The disciples were "exceedingly sorrowful"
Significance: Introduces the element of betrayal
3. Matthew 20:17-19 - The Third Prediction
"Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify Him. And the third day He will rise again."
Context: On the road to Jerusalem
Reaction: No recorded response from disciples
Significance: Most detailed prediction, includes specific method (crucifixion)
Possible Fourth Prediction: Matthew 26:1-2
"You know that after two days is the Passover, and the Son of Man will be delivered up to be crucified."
Some scholars count this as a fourth prediction, though it's briefer and occurs immediately before the passion events begin.
Focus: The First Prediction and Peter's Dramatic Response
While all three predictions are significant, the first one in Matthew 16:21-23 stands out for its dramatic context and Peter's shocking response. This passage represents a crucial turning point in the Gospel narrative, where the reality of the cross first breaks into the disciples' understanding.
Peter's Great Confession
The events of Matthew 16:21-23 cannot be understood without the preceding context. Jesus has just asked his disciples, "Who do you say I am?" (Matthew 16:15). Peter's response—"You are the Christ, the Son of the living God" (Matthew 16:16)—represents the climactic confession of Jesus's true identity.
Jesus's reaction is immediate and profound: "Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven" (Matthew 16:17). This divine revelation establishes Peter as the rock upon which the church will be built.
The Dramatic Shift
Yet the atmosphere changes completely in verse 21: "From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day" (Matthew 16:21).
The phrase "from that time" marks a decisive turning point. With Peter's confession confirming the disciples' understanding of Jesus's identity, Jesus can now reveal the purpose of his mission: sacrificial death and resurrection.
Breaking Down Jesus's First Death Prediction
The Necessity: "He Must Go"
Jesus uses the Greek word "dei" (δεῖ), meaning "it is necessary" or "must." This isn't merely a prediction but a divine imperative. The cross isn't an unfortunate accident or political miscalculation—it's the essential fulfillment of God's redemptive plan.
The Specificity: Jerusalem, Suffering, Death, Resurrection
Jesus provides remarkable detail in his first prediction:
Location: Jerusalem (the city where prophets die)
Opponents: Religious leaders (elders, chief priests, scribes)
Experience: Suffering and death
Outcome: Resurrection on the third day
This specificity demonstrates Jesus's complete foreknowledge and control over the events that will unfold.
The Timeline: Three Days
The reference to "the third day" connects to Old Testament typology and establishes the timeframe that will become central to Christian faith. This detail shows that even death itself serves God's ultimate purposes.
Peter's Reaction: Well-Intentioned but Wrong
The Rebuke
Peter's response reveals the depth of his attachment to Jesus: "Far be it from You, Lord; this shall not happen to You!"(Matthew 16:22). The Greek phrase "hileos soi" literally means "God be merciful to you" or "May God spare you." Peter's intentions are loving and protective.
The Private Conversation
Matthew notes that Peter took Jesus aside. This wasn't a public challenge but a private plea from a concerned friend and follower. Peter's approach shows respect even as he fundamentally misunderstands Jesus's mission.
The Human Perspective
Peter's reaction represents natural human thinking. Who wants to see their beloved teacher and friend suffer and die? Peter's response seems reasonable from an earthly perspective, which makes Jesus's reaction all the more striking.
Jesus's Sharp Response: "Get Behind Me, Satan!"
The Harshest Rebuke
Jesus's response to Peter—"Get behind me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men" (Matthew 16:23)—represents perhaps the sharpest rebuke he gives to any disciple in the Gospels.
Why "Satan"?
Jesus isn't calling Peter the devil, but rather identifying the source of Peter's thinking. Just as Satan tempted Jesus in the wilderness to avoid the cross (Matthew 4:1-11), Peter now becomes an unwitting agent of the same temptation. The word "Satan" means "adversary" or "one who opposes"—and Peter is opposing God's plan.
"You Are an Offense to Me"
The Greek word "skandalon" (σκάνδαλον) means a stumbling block or trap. Peter, who was just called the "rock" of the church, now becomes a potential stumbling block to Jesus's mission. The irony is profound and intentional.
Divine vs. Human Thinking
Jesus identifies the core issue: Peter is thinking from a human perspective rather than God's perspective. The cross seems foolish to human wisdom (1 Corinthians 1:18), but it represents divine wisdom and love.
The Theological Significance
The Necessity of the Cross
This passage establishes that Jesus's death wasn't accidental but essential. The cross stands at the center of God's redemptive plan, not as plan B when human acceptance failed, but as the intended method of salvation from the beginning.
The Cost of Discipleship
Immediately following this exchange, Jesus explains that following him requires taking up one's own cross (Matthew 16:24). The path of discipleship mirrors the path of the Master—through suffering to glory.
The Tension Between Love and Mission
Peter's loving desire to protect Jesus conflicts with Jesus's mission to save humanity. Sometimes the most loving thing requires allowing suffering for a greater good. This tension resonates throughout Christian experience.
Divine Omniscience
Jesus's detailed prediction demonstrates his divine knowledge and control over future events. This foreknowledge provides comfort that even suffering serves God's ultimate purposes.
Why This Matters Today
Understanding God's Ways
Like Peter, we often want to protect ourselves and others from difficulty, not realizing that some suffering serves redemptive purposes. This passage teaches us to trust God's perspective even when it conflicts with our natural desires.
The Reality of Opposition
Even well-meaning people can become obstacles to God's plan when they operate from purely human thinking. The passage calls us to examine our motivations and align our thinking with God's revealed will.
The Centrality of the Cross
This first prediction establishes the cross as central to Christian faith. Understanding Jesus's willing embrace of death helps us appreciate the depth of God's love and the seriousness of sin.
Preparation for Difficulty
Just as Jesus prepared his disciples for coming hardship, this passage reminds us that following Christ may involve unexpected challenges and that God's plan often unfolds differently than we anticipate.
Frequently Asked Questions
Why did Jesus wait until after Peter's confession to predict his death?
Jesus waited until the disciples understood his true identity as the Christ before revealing his mission. They needed to grasp who he was before they could understand why he came. The confession in Matthew 16:16 provided the necessary foundation for understanding the significance of his sacrificial death.
Why was Jesus so harsh with Peter when his intentions were good?
Jesus's sharp response wasn't about Peter's intentions but about the dangerous nature of his thinking. Peter was unknowingly echoing Satan's temptation for Jesus to avoid the cross. Even well-meaning opposition to God's plan can be spiritually dangerous, which is why Jesus responded so forcefully.
How many times does Jesus predict his death in Matthew?
Jesus explicitly predicts his death three times in Matthew: Matthew 16:21, Matthew 17:22-23, and Matthew 20:17-19. Some scholars also count Matthew 26:1-2 as a fourth brief prediction just before the crucifixion events begin.
What does "Get behind me, Satan" mean?
When Jesus called Peter "Satan," he wasn't saying Peter was the devil, but that Peter was acting as an adversary (the meaning of "Satan") to God's plan. Peter was functioning as a stumbling block, just as Satan did during Jesus's temptation in the wilderness when he tried to divert Jesus from his mission.
Why did Jesus have to die in Jerusalem specifically?
Jerusalem was the religious center of Israel and the place where sacrifices were offered in the temple. Jesus's death there fulfilled Old Testament prophecy and symbolism. As he later says in Luke 13:33, it was fitting that a prophet should die in Jerusalem, the city that "kills the prophets."
What can we learn from Peter's mistake?
Peter's error teaches us that human wisdom and God's wisdom often conflict. Our natural desire to avoid suffering, both for ourselves and others, can sometimes oppose God's greater purposes. The passage calls us to trust God's perspective even when his plans seem difficult or painful from our human viewpoint.
How does this passage connect to the rest of Jesus's ministry?
This first death prediction marks a turning point in Matthew's Gospel. From this moment forward, Jesus begins preparing his disciples for his departure and the establishment of the church. The cross becomes the central theme around which the rest of the Gospel narrative revolves.
Conclusion: Embracing God's Difficult Plans
Matthew 16:21-23 captures one of the most human moments in the Gospels—a beloved friend trying to protect someone he cares about from predicted suffering. Yet it also reveals one of the most divine truths: sometimes God's love expresses itself through allowing necessary pain for ultimate good.
Peter's transformation from "blessed" to "Satan" in the span of six verses serves as a sobering reminder that even our best intentions can oppose God's purposes when we think purely from human perspectives. The passage challenges us to examine our own resistance to God's plans, especially when they involve difficulty or sacrifice.
Most importantly, this first prediction establishes the cross as central to Jesus's mission and identity. The Christ who was confessed in verse 16 is the same Christ who must die in verse 21. Understanding Jesus means understanding both his divine nature and his sacrificial purpose.
As we face our own moments of wanting to rebuke God's difficult plans, may we remember that divine wisdom often appears as foolishness to human thinking. The cross that seemed so scandalous to Peter became the foundation of our salvation—proof that God's ways are indeed higher than our ways, and his thoughts higher than our thoughts.
